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Image of the UnTour “guides” by Israel Munoz/Povertyskola wit POOR Magazine Land Back Land Back Black Land Black Land Houseless humans housed Instead of swept like we r trash…. Tiny- excerpt of the Stolen Land/Hoarded Resources UnTour chant thru Occupied Salish Territory “They didn’t give us this land to use out of the kindness of their hearts, they did it because we fought, we organized and didnt stop putting pressure on them,” said Peggy, a longtime warrior with Nicklesville, a self-determined poor/houseless people-led comeUnity in Seattle or occupied Chief Si’ahl as i have respectfully re-named it. Nicklesville was named after Mayor Nickles who perpetrated violent sweeps of homeless people like so many poltricksters across Turtle Island As Peggy spoke, i reflected on the impossible struggle of us houseless peoples “fighting” when we already have nothing left in us to fight with, fighting to not be constantly “swept” , removed, cleaned out, gentriFUKEd, evicted and/or hated, like so many of our relatives at Wood Street, Division Street, Blackarthur Blvd, Polk Street and all across the Bay. A "Hooverville" was a group of cardboard homes, tents, lean-to’s and shacks created in the 1930’s and referred to as “shantytowns” built by houseless, jobless, poor folks during the Great Depression They were named after Herbert Hoover, who was President of the United Snakes during the onset of the Depression and was widely blamed for it. They were all across the country but many of them were in the occupied Salish territory aka Chief Siahl (Seattle) One of the NicklesVille tiny homes The bright, sharp rays of Tonateu (the Sun) brought a warm glow to a small corner of occupied Salish lands (Seattle) where the Nickelsville comeUnity of tiny homes was located as Peggy spoke to RoofLESS radio/POOR Magazine family visiting/sharing on our recent Stolen Land/Hoarded Resources UnTour. Homelessness is not accidental or incidental…. Its intentional cuz we can’t afford a rental…tiny Houseless/Formerly houseless residents of Homefulness and Po Poets and Povertyskolaz from POOR Magazine took our tired and often broken but not giving up, spirits and bodies up to share the medicine of Homefulness- where we all finally reside with a safe and rent-free roof and forever home. Frances Moore, Juju Angeles, Israel Munoz, Brokin Cloud and Tiburcio Garcia, were blessed to share knowledge, prayer, solutions and love with fellow houseless povertyskolaz from SHARE/Wheel /Real Change News and Stop the Sweeps Seattle and the amazing Nickelsville… One of the participants in the RoofLEss radio street-writing workshop at Nickelsville “Everytime we got threatened with sweeps or removal, we would relocate, but we always stayed together. At each location we would last several months or a year, and then we would have to move again, each time we lasted a little longer, but our strength was, no matter what, we always stayed together”, Peggy repeated this multiple times. The first version of Nickelsville was established on Nov. 24, 1990, with leadership from a powerful organizer named Scott Morrow and houseless relatives from SHARE/WHEEL, Real Change and more. In response to former Seattle Mayor Greg Nickels’ sweeping of homeless encampments across the city, Morrow, along with others involved with SHARE/WHEEL,Real Change and other community members, started setting up distinctive pink tents on unused public land as an act of protest. “We didn’t call it a tiny house village, from the beginning, we called it Small, Simple, Sturdy, Sleeping Structures,” Peggy added. She told us that over time there were many “corporate non-profits” who have also set up “tiny house villages” where poor and houseless peoples are not leading the movement. “People aren’t safe in those places,” she added. In Seattle they have one good thing, if an encampment is set up and there are more than three tents, they can call on the City to bring water and porta potties to the site, which is how Nickelsville has the water and sewer service they currently have. Peggy explained that for now they are “safe” at Nickelsville and actually on the brink of opening a second site. “This has been a looong struggle, to get here,” she concluded. Poor Peoples Skill Share “This is the pod that we built -it contains all the energy to power the whole village, roughly 3000 watts of solar energy, ” after we spoke to Peggy we were introduced to Moises, a young comrade with roots in East Huchuin, who explained the powerful off-grid solar hub he and his partner David O in their company called “Messx” created for the Nickelsville village. Aunty Frances, on of the teachers of the Po Poets Workshop at Nicklesville and her niece Erica At the end of this powerful teaching by Moises, they offered to help us houseless folks down in occupied Huchuin who are struggling just to figure out what to do to create Homefulness #2 off-grid. Refusing to spend another 11 years struggling to get the permit gangsters of these settler governments to “approve” a homeless peoples solution to homelessness. Losing houseless relatives like Laure McElroy and Kathy Galves, because the City government made it as hard as possible, charging us endless exorbitant fees we absolutely didn't have, so that poor and houseless builders like us could never build our own solutions. All that said, we also have to worry about safety for our families and elders and so we working so hard to build everything safely and beautifully, so Moises and the other founder, David O were life-savers. Wealth-hoarders False Borders Eviction and Politricksters Orders The Time is now for Homefulness…tiny We launched the Untour in Occupied Salish Lands at the site of “Pioneer Square” or what I refer to as a Klanmark, one of thousands of mis-named, occupied and stolen indigenous lands and sacred sites across Turtle Island, where the land-stealers, occupiers, genocidal perpetrators, aka colonizers are lifted up as heroes. Chief Si’ahl in Pioneer Square Pioneer Square is described as the “birthplace of Seattle” in tour guides. Settlers who were called “Bostons” by the native community, laid claim to this area as their “first neighborhood", the first settlement on this side of the water, thus the beginning of stolen land from the Duwamish and Suquamish people. In addition to a copper plakkk with inglorius blab-lies about the Pioneers, there was a beautiful sculpture of Chief Si’ahl, the 1st Nations elder who was lied to and stolen from by the settlers and their fake treaties into a horror story of genocide and why when i heard his actual name i forever refer to “Seattle” by his actual name Chief Si’ahl. Sweep of a houseless relative in Chief Si’ahl by Seattle PoLice Sweeping on Stolen Land While we were setting up for the opening blessing at that strange space where we were laying down prayers for the stolen Inuit totems that are centered in the square -three poLice officers and a city government trash truck swaggered over to a houseless elder who was sitting under the bus shelter in the cold rain trying to stay dry and began a full on sweep. “What are you doing,?” the baadaas organizers and cop-watchers from Real Change and Stop the Sweeps Seattle who sponsored us to come to these lands along with all of us from POOR Magazine were pulling phones out, filming, and getting in the kkkop’s faces lickety split At this point they started to put the yellow tape up to keep us out of the bus shelter area, but like any good kkkop-watcher that didn't deter us. Within seconds they changed their so-called goals into; We are just here to pick up trash, not sweep her. Black, Brown, Gold, Beige or White Is just pigmentation in the skin What matters is the strength and goodness Of the person that resides within… excerpt of a poem created in POOR Magazine’s Po Poets Project Workshop by an anonymous resident of the SHARE/WHEEL shelter From this first brutal and beautiful day, all of us povertyskolaz didnt rest, moving from one reading to workshop to prayer to walk. After the opening blessing we led a powerful RoofLess Radio workshop at Real Change Newspaper with the baadass houseless poverty skola reporters and vendors from that amazing newspaper (stay tuned for all of their voices writing published on POOR Magazine and broadcast on Po Peoples Radio Newz Hour) then onto a reading by all of Po Poets and Poverty skolaz from our books at Left Bank Books with a showing of the movie by Peter Menchini based on my children's book When Mama and Me Lived Outside -to the blessing of Nickelsville and a Po Poets Poetry Workshop to the amazing SHARE/WHEEL a shelter led by houseless and formerly houseless women, who have also produced an amazing series of poetry anthologies and finally to the final and ultimate move on the third day - the Stolen Land /Hoarded Resources UnTour… My life seems to be made up of waiting now Waiting for housing Waiting for the end of a hot flash Waiting for Laundry Waiting for a Shower Waiting to Lie Down Waiting for a prescription to be filled Waiting for a meal Before I used to make things happen Now i wait for them to happen …. By Peaches from The Sisterhood of Homeless Women in Poetry Anthology (SHARE/WHEEL’s poetry collections) Stolen Land/Stolen Lives Waiting to Lie Down “There are so many things i have to say about the pain of losing my brother…” RickTWilliams, brother of John T Williams, a houseless, indigenous relative who was killed by Seattle PoLice in 2010, spoke softly at the opening of the prayerful and powerFULL Stolen Land untour launched at Leschi Park. Rick’s opening was especially powerful because POOR Magazine’s Pacific Northwest family was involved in writing, reporting and supporting the Williams family since the horrible murder of John T and we included the story in Poverty Scholarship- Poor people-led theory, art, words and tears across Mama Earth From Left: Youth Skola Tibu leading us thru the four directions at the Stolen Land UnTour - photo by Eagleson Williams “I am a carver like my brother, and my son and whole family, carving is medicine, carving is healing,” John T Williams and his son Eagleson presented this poverty skola and POOR Magazine family with a beautiful carved offering that we have on our altar at Homefulness, in honor of John T Williams, one of the too many houseless, Black, Brown, Indigenous povertyskola relatives stolen by PoLice terror. The Stolen Land /Hoarded Resources UnTours were launched in Mama Earth Day 2016 to share the medicine of Radical Redistribution and ComeUnity Reparations with wealth-hoarders and land occupiers across Turtle Island as well as to UnWash the Settler Lies told and sold about all of this occupied indigenous land, now held hostage by the lie of private property. It is not a protest or an action, merely a calling in to redistribute the excess homes and resources that wealth-hoarders acquire and hoard to folks who have no homes and no resources. Like all of occupied Turtle Island, there are Herstories and Histories intentionally silenced so that colonial possession can happen unabated. The warriors from this territory at Stop the Sweeps and Real Change who sponsored us to come and do the UnTour did this research about the location of our launch. LESCHI PARK This spot was once called Saw Grass Point, where Duwamish, Suquamish, Nisqually and other people would gather bulrushes for household mats. Leschi lived around the Nisqually River south of here. He was part of the Hachoo-absch, which means People of the Large Lake. Leschi was an organizer of indigenous resistance against the settlers known as Bostons. Leschi helped organize a major armed attack on the little logging town near Elliot Bay. The attack failed to dislodge the Bostons. Leschi was captured and hung in 1858 for his part in resistance. Thirty years later, a private cable car company owned this land and developed the park. The president of the cable car company named this park after Leschi. “We are here to propose radical redistribution and reparations of some of your stolen and hoarded wealth to the houseless, indigenous peoples of this town so they can build their own Homefulness…” Aunty Frances Moore, Black Panther, POOR Magazine author, Po Poet, co-founder of Homefulness and founder of the Self-Help Hunger Program spoke into the intercom system that fronted one of the multi-million dollar homes along the waterway in the Leschi area. Street -Writing Workshop at Real Change Newspaper in Chief Si’ahl “This is a calling in, an invitation to come to the next Decolonization/DegentriFUKation seminar at PeopleSkool to help heal you from the lies of hoarding and speculating and the violence of krapitalism,” I added walking into one of the heavily gated homes that happened to be unlocked. The doors were never opened, the intercoms were never answered but three people stood at their beautiful plate glass windows taking videos of our group of about 100 people walking peacefully down this street of so much excess, no doubt posting them on “Next Door” or some other website filled with hate of poor and houseless people. But healing from the settler lies of private property and hoarding aren’t overnight. De-krapitalising and DegentriFUKing are a life-long process. We have all been lied to in this stolen land. Tiny, Eagleson and RickT Williams- Brother of John T Williams - murdered by Seattle PoLice for being houseless and indigenous in that settler town - the Carvings were by Eagleson and RickTWilliams The weekend long circle of prayerful power of voices, love, learning and radical sharing to ultimately MamaFest a Homefulness #3 in Chief Si’ahl was completed by EagleSon who spoke a closing prayer in his tribal language. And like his father, Rick T Williams said, “this healing has only just begun.” To radically redistribute to build the Pacific Northwest Homefulness email poormag@gmail.com. For more information on the upcoming session of PeopleSkool go to poormagazine.org/education. The prayer walk was captured by a blog and images by indigenous youth artist Eagleson, nephew of John T Williams and son of Rick T Williams and part of the Williams family of carvers. Stay tuned for the video of the UnTour and stories which will be published in POOR Magazine/PNW column

On Cesar Chavez day March 31st - the 13th Houseless resident moved into rent free forever homes we houseless folks built Homefulness - Alohaaaaa uncle Francés ! From ancestors and all the spirits From Left, New Homefulness residents Brokin Cloud, Teo and Frances -

By Juju Angeles/POOR Magazine formerly houseless poverty skola/Homefulness resident On Thursday, February 23, 2023, we met with Keith Carson and some powerful black and houseless/poor women led organizations that directly work with feeding and housing our roofless/ houseless residents in Alameda county. In the county of Alameda, 30,000 people everyday are at risk of being evicted and according to an NBC Bay Area article, 37,000 are living on the streets in the Bay Area. The meeting was held to ask Keith Carson, who is responsible for the distribution of county funds in the fifth district, how can Self Help Hunger Program, Manna From Heaven, and POOR Magazine tap into the county’s budget that deals with the crisis of homelessness. All three of these movements work on the ground directly, everyday with houseless, disabled, in crisis communities. “We are the people we serve, “ says Aunti Frances Moore, Black Panther and formerly houseless founder of Self-Help Hunger Program and co-founder of Homefulness.. “Poor and houseless families and elders need to be listened to about our own solutions to our own problems, Homeuflness is public HEALth,” said tiny gray-garcia, formerly houseless co-founder of POOR Magazine and visionary of Homefulness This meeting took almost a year to schedule despite Mr. Carson publicly stating that he looks forward to collaborating to solve the county's problems. Collaborating with who? Is he collaborating with folks who are literally outside in encampments, formerly houseless folks, or with mutual aid grassroots organizations? Oftentimes, people on the street aren’t seen as worthy enough to solve their own problems. The Board of Directors and Executive leaders of most not-for-profit organizations aren’t folks who are poor. How can people who have no real lived experience or expertise on homelessness solve a problem that the systems they work for actually created? What is the incentive for housed folks with class privilege to solve the homelessness issue when they have no urgency to actually house us? One of the main issues with the allocation of funds for houseless and those who are at risk of being houseless is that the current organizations aren’t redistributing the funds to help us. Mama Dee, the founder of Poor Magazine, used to say, “folks who have never missed a meal in their life” can’t tell us what we need. This is seen with the amount of bureaucratic red tape to access emergency funds. Everything from the need to make 3 times the rent to have access to emergency funds, you have to show proof of residency, or shelters closing and being full, shows how they don’t care what cash poor or houseless folks actually need. People in public service do not collaborate with community members who are experts in their own lives and their own experience because of the internalized disrespect for poor people. We aren’t seen as worthy of leading our own lives. We aren’t seen as intelligent. Support often looks paternalistic, criminalized, and we are seen as untrustworthy. The popular belief is that we did this to ourselves. That we are all drug or alcohol addicts, lazy, or that we created the problems of poverty. When anyone who has any education, like most officials, knows that capitalism is a system that depends on poverty and the exploitation of cash poor folks. Capitalism literally depends on a hierarchy of have and have nots. Those who do not have are working for folks who do. This machine is well oiled. When we asked Keith Carson how could these community grassroots organizations get access to this very important county funding, his response after two years of waiting for a meeting was, “We don’t deal with land. We deal with public health.” As if houselessness isn’t a public health issue. Any doctor will tell you that a safe and secure home is one of the pillars of health for any individual or family. He then went on to say that he has “been doing a whole lot” in terms of housing. After all the storms we have gotten, Alameda county has provided no resources for flooding to its houseless residents. The homelessness problem has doubled in the last five years and the number continues to grow due the average cost of a home being one million dollars and unlivable wages. In addition, it came out last year that Alameda county cannot account for the allocation of funds for homelessness. What Keith Carson could have said is, Let’s find ways to work with one another. I value the houseless residents of Alameda County instead of doing NOTHING and basically verbally masturbating all the ways that Alameda County has done a poor job at the homelessness problem. The proof is everywhere. Look outside your car window driving in any part of the Bay Area and you see more and more people on the streets, surviving by any means necessary. Homelessness is a public health emergency. No one should be unhoused. We have enough land to house everyone but not everyone has the money and those who do aren’t sharing — and therein lies the true dilemma.

Broke, Black, Brown and Disabled Book UnTour Poor, Homeless, Indigenous, Black/Brown peoples go on an "UnTour" to share curriculum, workshops, film, poetry, performance, and prayer to promote an innovative model to solving homelessness called Homefulness. The Po Poets Project, a grassroots project of the houseless, poor and indigenous peoples led movement known as POOR Magazine, will be in Chief Seattle March 24th-26th. All of the Po Poets, formerly houseless, Black, Brown revolutionary poets, will be reading from their books and promoting their publications. They will also be sharing the medicine of UnSElling Mama Earth and building poor and houseless peoples’ solutions to poverty and homelessness, what they call Homefulness. These land liberators, from all four corners of Mama Earth, will be offering readings and workshops from their newest books: How to Not Call the Po'Lice Ever and Poverty Scholarship: Poor People-Led Theory, Art, Words, and Tears Across Mama Earth. Po Poets will also be leading a Stolen Land/Hoarded Resources UnTour: prayer, vision, dream teaching, sharing of Radical Redistribution, Community Reparations, and Homefulness with wealth-hoarders, inheritors of stolen Mama Earth, and/or protected/occupied wealth neighborhoods. When Mama and Me Lived Outside, an award-winning short film by Peter Menchini, will be shown followed by a Q&A. The film is based on the children’s book of the same name written by tiny gray-garcia and focuses on one family’s journey through homelessness. Po Poets will lead writing workshops with Real Change vendors and with residents of Nickelsville. They will also meet with the WHEEL Writing Group for local unhoused women. PUBLIC EVENTS INCLUDE: FRIDAY 3/24,10:30 AM, Pioneer Square: Opening Blessing FRIDAY 3/24, 7:30 PM, Left Bank Books, 92 Pike St. #B: Book reading/performance and film showing: When Mama and Me Lived Outside SATURDAY 3/25, time/location TBA: ROOFLESS RADIO Street Writing Workshop SATURDAY 3/25, 5:30 PM, Ada's Technical Books and Café, 425 15th Ave E: Po Poets book reading/performance SUNDAY 3/26, 3:00 PM, starting at Leschi Park, Lakeside Ave S and E Yesler Way: UNTOUR of CHIEF SI-AHL

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“We don’t sweep.” “We lead with compassion.” “We are One Seattle.” These are the words (and lies) of Bruce Harrell, mayor of so-called Seattle, the city named after the Suquamish and Duwamish Chief Si’ahl. In this podcast from Po People’s Radio, povertySkola Tiny-Gray Garcia speaks with Tye from the organization Stop the Sweeps Seattle about the violent reality of sweeps and nonprofiteering non-solutions to homelessness in Chief Si’ahl (Seattle). From Stop the Sweeps Seattle "We Don’t Sweep"- Erasing Visible Poverty Stop the Sweeps is a movement arising from the early days of the pandemic, when an increasing awareness of mutual aid drove folks from Seattle to Oregon to Austin, Texas to confront the violence faced by houseless people and to advocate for actual solutions. Tye tells us that in 2020, then-mayor Jenny Durkan had residents thinking the institutional violence was “the worse it could get.” Durkan had been sending police to terrorize Black Lives Matter protesters and ordering sweeps. Only COVID restrictions and recommendations from the CDC slowed down those sweeps, allowing a few “off-the-road” communities to exist in relative peace for three years, while major parks were still routinely swept. When Bruce Harrell became mayor in 2022, he proved able to continue and intensify Durkan’s legacy of violence, joining the likes of Eric Adams, mayor of New York, Lori Lightfoot, mayor of Chicago, and London Breed, mayor of San Francisco—all POC, liberal leadership. Tye says, “Like so many black liberal mayors, [Bruce Harrell is] extremely pro police, and we've seen an exaggerated increase in the number of deaths of people living outside in just the year that he's been in office, since January of this year. We've seen people's entire homes get demolished. They've been using construction equipment to completely clear out areas, so within 24 hours, you wouldn't even recognize that dozens, if not hundreds of people, lived in some of these encampments.” February 19, 2023. From Stop the Sweeps Seattle And yet, Mayor Bruce Harrell has said that “We do not sweep.” He says this even as Seattle approves almost 40 million more dollars to fund the government departments that enact sweeps—Seattle Public Utilities, the Department of Transportation, and the Parks and Rec Department. He says this even as his administration brags about their sweeping numbers and how encampments have been “resolved.” Instead of serving people, as these institutions are meant to do, they “turn their focus to erasing visible poverty,” says Tye. “Immediate notice sweep across from city hall. City workers throwing away someone’s home and mashing it in the garbage truck.” March 9, 2022. From Real Change News In the delusion that they have successfully elected a liberal politician to “solve problems,” much of the white, middle-class population of Seattle fails to see the lie of “leading with compassion” and “One Seattle” purported by the government. Like those in other liberal cities, instead of supporting poor people’s solutions and the needs of working-class people, many privileged residents donate to nonprofiteers and political candidates who will then enact their violence and non-solutions. At this point, Stop the Sweeps struggles to put up a huge resistance without the support of the larger community in Chief Si’ahl, but they do offer critical support on the ground—showing up to sweeps, helping people move their belongings, distributing supplies for survival, making homemade heaters, offering meals, and providing tents and sleeping bags. City workers dismantle a living structure in Woodland Park. Photo by Mark White. From Real Change News. May 18, 2022 Non-Solutions and Nonprofiteering While Harrell claims sweeps don’t happen and that the goal is to get people housed, Stop the Sweeps actively tracks those sweeps and helps bear witness to how meager the efforts are to give any meaningful support. At a recent sweep where at least 40 people were evicted, Stop the Sweeps noted there was only a single offer of a tiny house with seemingly little intention to follow through. The person offered the tiny house was not arranged a ride or given any sort of confirmation or referral information. The rest of those swept were offered congregate shelter. At sweeps during the beginning of the pandemic, many organizations offered hotel rooms, which were received well because people could have their own space. However, hotel money ran out for most organizations in 2021, and the same offers of congregate shelter returned. In some of these shelters, people are only allowed to bring a few of their belongings and are subject to lack of privacy and oppressive rules about behavior. Photo by Flickr user Prayitnophotography. From Real Change News Tye informs us that, similar to San Francisco, nonprofiteers also build tiny houses as a “solution.” The nonprofit LIHI (Low Income Housing Institute) has a monopoly on the tiny house industry in Chief Si’ahl as they’re able to get the millions of dollars needed to build and run tiny house villages. However, as seen in other cities with tiny houses, most villages are seen as transitional housing and run almost like jails, not a “home.” There are restrictive rules about belongings (how many and what kinds you can bring), substances, cleanliness, and how residents can interact with public spaces. Tiny houses may work well for some, but for many who do accept the offer of a tiny house, the oppressive nature of the management there pushes people back on the street where there is more freedom. Though many residents of LIHI’s tiny houses voice complaints, the government and philanthropimps still see them as a solution, or a tax break. LIHI is just one of the many nonprofits “washing the names of corporations” through donations. In Chief Si’ahl, a town dripping in money from tech and other industries, nonprofiteers vie for money from corporations like Amazon and Starbucks, or the Gates Foundation. Meanwhile, no meaningful changes are made to actually make housing affordable. While there are hundreds of nonprofit programs in Chief Si’ahl that offer rental or financial assistance, they can be difficult and complicated to apply for, and the waitlist can be miles long. Nonprofit-run affordable housing units are roughly $1,100 for a one-bedroom apartment, which is only affordable by Seattle standards, where a one bedroom is around $1,800 a month. Additionally, the limited number of affordable housing units available are often in terrible condition. Tye has seen some units owned by the Catholic Community Services that are $900 for moldy studio apartments on the 10th floor without working elevators. By continuing to sweep people without investing in solutions which poor people have, houseless people in Chief Si’ahl are being pushed further into more dangerous places around the city, such as freeways. The reality is that there haven’t been significant numbers of actual affordable housing units getting built, and encampments are being swept instead of sanctioned. March 18, 2023. From Stop the Sweeps Seattle Homefulness There is so much money being tossed around in the nonprofit industry and government institutions, but the terrifying truth is—even that amount is a fraction of the total wealth being hoarded by corporations and individuals in Chief Si’ahl. “Our dream… is that we could teach some of those wealth hoarders about radical redistribution and I know that there’s conscious people there [in Chief Si’ahl], says Tiny. Homefulness, a homeless people’s solution to homelessness, was mamafested in so-called Oakland through the visionary work of poverty scholars such as Tiny, along with those with privilege who chose to walk alongside them and radically redistribute their wealth. Homefulness UnSells the land and provides people with a permanent home—unlike sweeps, unlike congregate shelters, unlike tiny house villages, unlike nonprofit-run “affordable” housing. From March 24th-25th, Poor Magazine’s Po Poets and poverty Skolas will lead an “UnTour” in Chief Si’ahl with curriculum, workshops, film, poetry, performance, and prayer. We will be sharing the medicine of UnSelling Mama Earth, as well building the poor people’s solution to poverty and homelessness called Homefulness. Folks who live in Chief Si’ahl are invited to walk with us, and to speak on what is happening in their town, and learn more.

The Matrix (1999) Neo awakening scene Have you ever wondered when machines would take over? I do. All the time. As I type this story on my MacBook, listening to music through my wireless earbuds that are connected to an iPhone, I wonder how much more can be done by machines in my life? Every homework assignment I write and I take hours to finish, I wonder how technology could help me finish it faster. Every time I run, I see people flying by on the electric scooters and wonder if I should have gotten one. With AI the way it is, we soon won't have a choice as to how much technology is helping us, and we might not even know the difference between real life and technology. “You know, I know this steak doesn’t exist. I know that when I put it in my mouth, the Matrix is telling my brain that it is juicy and delicious. After nine years, you know what I realize? Ignorance is bliss.” That's a quote from the 1999 fiction sci-fi film The Matrix. The Matrix was a simulation that AI bots created after they destroyed to keep humans docile to be able to continually leech off of them. That story from 24 years ago is not that far off from our current reality. We are already being mostly controlled by tech, relying on it for all of our daily basic needs. The only thing that is left is for that tech to no longer be controlled by human beings. When you heard about WhatsApp and Facebook information being released, how did you react? I was not surprised, because as long as human beings are controlling the tech that controls our lives they are controlling us. Did you ever wonder, after all of these data leaks that have happened and continue to happen, If only this information wasn’t being handled by greedy human beings! That’s a reasonable want, but the scary thing is that thinking can quickly lead to a reality like The Matrix. Because technology will quickly realize that the only thing it doesn’t need is us. So far, the only thing we are used for is being the bodies that operate the physical parts of the machines. The things that machines have not been able to do yet. Poor people all over the world are being paid less than they need to survive every day so they can work in factories that are mostly mechanized. We use these phones that are causing cancer in children as young as 10 in factories in countries that we don’t even have to think about, and technology continues to make progress at the expense of both of us. The only way we as people can prevent The Matrix from becoming our reality is disconnect from everything that makes us reliant on tech. It won’t be easy, because technology doesn’t want to disconnect from us. Your friends will wonder why they don’t see you like their posts on Instagram and Facebook. You will want to be able to not think about anything and kill an hour or two by scrolling. Everything will be less convenient, but the result will be a clearer mind, a more free soul. The result will be face to face interactions that don’t feel impossible, and meeting people and learning things that the internet could have never shown you no matter how far you searched.

The year is 1932 in an Australian wheat field, Slowly 20,000 emus start to appear in the horizon line, running towards the wheat fields. The Seventh Heavy Battery of the Royal Australian Artillery, started firing their Lewis Guns. The gun fired about 500–600 rounds per minute. It weighed 28 lb (12.7 kg), only about half as much as a typical medium machine gun of the era. The emus were not easy to defeat; they were able to get shot by even dum-dum bullets and still keep running. The bullets would explode upon contact, shreading their skin and they would slump onto the ground. Both sides called the other “Invader”, both sides fighting with empty stomachs. Australia is home to Torres Strait Islanders and Aboriginal peoples, Of course that might not be so obvious in the current colonized Australia. Of course us humans aren't the only inhabitants on this earth and never have been. The Emu birds are another have dealt with the same oppression and violence the indigenous humans have. The land was stolen from the Aboriginal people and then “Gifted” to Discharged veterans from WW1 to build homes and farms. Around 1929 they were really pushed to start growing wheat especially with the great depression on the horizon. Emus are endemic to Australia, meaning they are “native and restricted to a certain place.”. They also have migration patterns; the West Australian emus have a bit more “predictable” patterns than the ones that live in the East but it is dictated by the weather, food and breeding season. So around 1932 while the emus were migrating they ran into a new wheat field and village that wasn't there before. All they knew is that there was a wheat field and they were hungry. They quickly overpowered the veteran farmers and started to eat all the crops. The farmers requested help from the Australian Government who ordered the Seventh Heavy Battery of the Royal Australian Artillery, led by Major Meredith who stated “If we had a military division with the bullet-carrying capacity of these birds it would face any army in the world ... They can face machine guns with the invulnerability of tanks. They are like Zulus whom even dum-dum bullets could not stop.” The soldiers armed with two lewis guns and over 10,000 rounds of ammunition went over to Campion (A now abandoned townsite where this took place) under the orders to collect 100 emu skins so that they could be made into hats for the calvary. A common tactic used in massacres and colonization, similar to the $25 a head and 25 cents a scalp order that was called on the native american people. The soldiers soon learned that the emus were not easy to kill. First off the operation was delayed due to rain which also split the massive hoard of emus into smaller groups. By 8 November, six days after the first engagement, 2,500 rounds of ammunition had been fired.The number of birds killed is uncertain: one account estimates that it was 50 birds,but other accounts range from 200 to 500, the latter figure being provided by the settlers. Meredith's official report noted that his men had suffered no casualties. Summarizing the event, ornithologist Dominic Serventy commented: “The machine-gunners' dreams of point blank fire into serried masses of Emus were soon dissipated. The Emu command had evidently ordered guerrilla tactics, and its unwieldy army soon split up into innumerable small units that made use of the military equipment uneconomic. A crestfallen field force therefore withdrew from the combat area after about a month.” After the massacre the humans left the town. Hundreds of Emus were killed but thousands survived. Nowadays it's an Emu town, humans might call it a ghost town. it's a part of earth left with a scar of this unnecessary event. Hundreds of Emus and People would have prospered if this land stayed in the care of the animals and indigenous people.

Homes of Our Ancestors Street Art Education Mural Art Project at Homefulness #2 A ComeUnity Mural Collaboration of POOR Magazine and Kiss My Black Arts All Ages Welcome Snack, Paint, Prayer, Love Shared Thursday March 23rd at 1:30pm 7600 BlackArthur (MacArthur Blvd) at 76th Street Casas de Nuestros Antepasados Proyecto de arte mural de educación de arte callejero en Homefulness # 2 Una colaboración mural comunitaria de POOR Magazine y Kiss My Black Arts Todas las edades bienvenida Bocadillos, pintura, oración, amor compartido Jueves 23 de marzo a la 1:30pm 7600 BlackArthur (MacArthur Blvd) en 76th Street

Miguel Muteado Silencio/P'urepecha/Migrante Skolar Cualli Tonalli Comunidad de Danza estaremos celebrando el Año Mexica 11 Carrizo en la Cuidad de Oakland,el Domingo Marzo 12,2023 de 8am a 9:45am Sera el Tlamanalli el levantamiento del Momoxtli la Chintotequiza empieza alas 10am todos están invitados y bienvenidos Good Day Danza community we will be celebrating our Mexica New year 11 Reed in the city of Oakland on March 12,2023 altars from 8am to 9:45am and Chintotequiza Danza will be at 10am Everyone is welcome and invited DÍAS NEMONTEMI Hoy 7 de marzo inicia el primero de los cinco días Nemontemi, un término que se puede traducir como "Completar lo vivido". En la cuenta del tiempo Tolteca ya pasaron las 18 ceremonias principales dedicadas a la madre tierra, cada una de ellas con una duración de 20 días, por lo tanto se completó un ciclo solar de 360 días. De esta forma para completar, llenar o cerrar el ciclo se dan cinco días que tienen como objetivo reflexionar, meditar y guardar para que por medio de la introspección hagamos un autoanálisis de aquello que hicimos durante el Xiuhpohualli o "año". Estos cinco días en los que no hay celebración son considerados días para retraerse de la cotidianidad y trabajar de manera personal con dos propósitos: el primero encaminado a agradecer por todo aquello recibido durante las 18 transiciones de la naturaleza (veintenas); y en segundo lugar elevar los rezos que posibiliten a la Madre Tierra y el Padre Sol generar la abundancia que alimenta a los seres vivos. Es importante considerar que los alimentos de los cuales nos nutrimos los seres humanos no son solo aquellos que provienen de plantas y animales sino también de aquellos alimentos que provienen de la cultura, por lo tanto decretar nuestras intenciones que han de llevarnos al trabajo en comunidad son fundamentales. En este sentido hacer oración por nuestro pueblo cobra un significado muy especial porque oramos para que nuestros abuelos nos nutran con sus conocimientos, los niños con su sonrisa, los jóvenes con su jovialidad, las madres con su amor incondicional, los guerreros con su fortaleza física y espiritual, etc. Estos días Nemontemi también nos adentran a un nuevo tiempo de responsabilidades porque iniciamos un nuevo ciclo de vida junto con la tierra al llegar la primavera. La naturaleza muestra sus flores así como nosotros tenemos que mostrar las que nacen de nuestro corazón; la naturaleza da frutos, los mismos que nosotros tenemos que compartir con nuestros semejantes, las montañas se mantienen en pie de la misma forma en que nosotros necesitamos firmeza con nuestros propósitos y el cauce del río se mantiene fluyendo de la misma forma en que debemos encausar nuestra vida. En síntesis estos días son imprescindibles para definir cómo será mi actuación en esta vuelta que acompañaremos a la Madre Tierra alrededor del Sol. Si nos reconocemos como actores de nuestra comunidad debemos cuestionarnos qué cosas aportaremos a este mundo y en específico a este año y así contribuyamos a que nuestra cultura florezca con dignidad. Deseo que en estos cinco días Nemontemi se abra el camino en tus pensamientos y en tu estado de conciencia. - Teyacanqui Xiuhtecoatl

En este año que apenas empieza y ya están atacando a nuestra gente indirectamente con la burocracia en las fronteras y no hay soluciones para nadie solo para sus bolsillos hay cosas mas importante que el dinero. Nuestra comunidad está uniéndose para nuevas generaciones para poder liberar la madre tierra siguiendo las ideas de nuestros antepasados que nos dejaron costumbres y hábitos que son más valiosos que el dinero. La gente que trabaja en cualquier gobierno está condenada a seguir los pasos del sistema de otra manera si no serán desplazados como lo hacen actualmente con nuestra gente indigena y pobre. Yo soy una de las miles y miles de personas que ha sido desplazada desde el lugar donde nací y en la busca de la supervivencia llegamos a las redes de USA las cuales solo nos degradan y no enseñan nada que no sea racismo y cómo ser cómo ellos sin embargo. Nuestra madre tierra nos enseñó que no nacimos en donde no hay que comer porque ella no lo provee y este gobierno solo no lo quiere vender. Así es como estando en los Estados Unidos poco a poco y cuando nos damos cuenta de sus estrategias que tienen para sus intereses o no eres seguidor de sus idealismo o tratas de salir del círculo es cuando empiezas mi pesadilla por que como no puedo pagar las cuentas que están controladas por corporación que solo emplean porque sus ideas colonizadas y racistas es como nuestras gentes indígenas fueron desplaza de sus tierras y actualmente las generaciones nuevas están siendo desplazadas de sus hogares por las mentiras del gobierno que tienes que pagar un precio para poder para que te consideren persona si no lo pagas estaras en las calles y te llarerran como basura como lo hace actualmente alrededor de todo los Estados Unidos. This year is just beginning and our people are already being attacked indirectly with bureaucracy at the borders and there are no solutions for anyone, only for their pockets- there are things more important than money. Our community is coming together for new generations to free Mother Earth following the ideas of our ancestors who left us customs and habits that are more valuable than money. People who work in any government are doomed to follow in the footsteps of the system differently if they are not displaced as they currently do with our indigenous and poor people. I am one of the thousands and thousands of people who have been displaced from the place where I was born and in search of survival we reach the USA networks which only degrade us and do not teach anything but racism and how to be like them. Our mother earth taught us that we were not born where we do not have to eat because she does not provide it and this government alone does not want to sell it. And so being in the United States, little by little, and when we realize their strategies and their interests or you are not a follower of their idealism or you try to get out of the circle is when you start my nightmare because how I can not pay the bills that are controlled by corporation they only employ because their colonized and racist ideas is how our indigenous people were displaced from their lands and currently the new generations are being displaced from their homes by the lies of the government that you have to pay a price to be able to be considered a person if not, you pay for it, you will be on the streets and you will get washed up like garbage as they currently do around all of the United States.

By Tony Robles Poet, servant of the people. How you served plates of rice and fish and poetry that stuck to the mind and nourished the heart in a place called Manilatown. Your love for the elders of our community was always true. You served the food of love and compassion amidst those who would come and pluck away at the bones, never compromising your love. Uncle Al--Filipino poet, Filipino-American poet who took a stand by sitting with our elders and talking with them, honoring their stories. Filipino ako, you wrote--I am Filipino. You never forgot the faces of your community, the sounds, the laughter, the pain, the suffering--the poetry of life. You said that as a poet, you'd much rather have the pain, the suffering--that you would not trade all the bad experiences for all the good ones. Uncle Al, y ou knew how to love, your poetry was love, your hands were love, your eyes were love as you walked the streets of our community, never forgetting the poor, the elders, those who suffer. We live in a society that doesn't know how to love. You were an example of this, an example of community. We need you, we need your love. You lived in poetry, poetry was your life. You captured the community in your poetry: I have lived so far so much knowing their lives living in the same rooms as small as tea pots in J-Town in Chinatown in Manilatown The old flats converted broken up into individual rooms tiny kitchens... concentrations camps after the war they come back home in the saddness of a thousand winter snows they can fill a hundred thousand snowcrane diaries Happy birthday Uncle Al. We love you. We need you, we need your love and your poetry. As you always said: Our poetry is the best part of our struggle, our struggle is the best part of our poetry.